Admittedly I found it hard to verbalise and perhaps I didn't do it justice. I don't claim to know any absolute truths (actually I don't believe they exist when it comes to politics). I have spent a great deal of time and thought into seeing multiple sides of arguments. I often see the lack of this ability in people who share the same world view as I do.
>the other side
You've really misunderstood me if you think this is about taking sides.
I would characterise first principles to be things like 'who benefits in this situation' and 'what is the historical context of the situation'. Essentially it comes down to not taking sides and looking at situations from everyones and no ones perspective.
I'm aware that it's never possible to 100% escape ones conditioning and we've all be conditioned in one way or another, either purposefully or not. You really don't need me to tell you that certain people are far more susceptible to their conditioning purely based on the fact that they're not even aware of the possibility that they have been conditioned at all. I wouldn't take offence by anything I said as while I did single out Eastern Europeans it's not exactly a unique phenomenon to any locality, it purely reflects my experiences. I've also met plenty of Eastern Europeans to whom this doesn't apply at all.
Yes, it does look like I misunderstood your position a bit. It wasn't that I took offence as an "eastern european" (I moved out a decade ago and prefer to have as little to do with the place as I can), but more so as a computer scientist it's ingrained in me to respond to a claim of knowing something from "first principles" by asking what those principles are.
I agree with you that the two that you've mentioned are excellent starting points. In that light, yes, those are not the kind of things that the people I grew up around tended to do. (Or like you say, not a thing that a lot of people anywhere tend to do).
I guess like you, I've spent a lot of time looking at all the sides of an issue that I can find, but I guess I reached a point where I'm just like "so what now?" For all that analysis, I never really figured out what to do with it.
>the other side
You've really misunderstood me if you think this is about taking sides.
I would characterise first principles to be things like 'who benefits in this situation' and 'what is the historical context of the situation'. Essentially it comes down to not taking sides and looking at situations from everyones and no ones perspective.
I'm aware that it's never possible to 100% escape ones conditioning and we've all be conditioned in one way or another, either purposefully or not. You really don't need me to tell you that certain people are far more susceptible to their conditioning purely based on the fact that they're not even aware of the possibility that they have been conditioned at all. I wouldn't take offence by anything I said as while I did single out Eastern Europeans it's not exactly a unique phenomenon to any locality, it purely reflects my experiences. I've also met plenty of Eastern Europeans to whom this doesn't apply at all.