I’m no prescriptivist, but can’t help but find the dilution of meaning of this term to be disappointing. There’s plenty of other words for lying, but there’s no other word for gaslighting.
I wonder if the word is by its nature particularly prone to semantic drift. If somebody’s in the state of mind where they are talking about gaslighting, they are not ready to receive the message that they are using the word wrong. Nobody wants to die on the hill of correcting the usage of this term, so there’s no natural guardrails to stabilize its meaning.
I like your explanation for why the word might be drift prone but I think the explanation is much simpler: In contemporary social and political conversations disagreement isn’t an acute occurrence. People who share even a slightly different view are not just wrong, they’re rotten to the core and consciously systemically undermining good in the world.
Words like wrong, disagree or even lying don’t express this sentiment. They give the person who disagreed with you a pass on what they really are: A manipulator who is attempting to assault your psyche and break you down.
I really hope we as a society get out of this mode of thinking soon. I’d love to be able to have rational discourse again in my lifetime outside of a very small circle of trusted people.
The problem, as I see it, is that individuals may not be "rotten to the core", but movements can be. The most active participants are often the worst ones, and the less-awful ones will often make excuses for them. Even by saying nothing, but simply ignoring it while identifying with the group, they will be seen by both enemies and allies as approving of the worst behavior.
In my opinion, the best way to "get out of this mode of thinking" is for people to look at their allies and say, "Hey, can we tone it down a little?" As it is, right now, it's the ones who are not "rotten to the core" with the most ability to change things. And failing to do so means that they are, indeed, "systemically undermining good in the world".
Unfortunately, asking people to tone it down is a dangerous tactic. It may improve the world, but at a cost of decreasing your own power. That's why the nastiness not only persists, but expands.
And with good reason, in the sense that the extreme rhetoric can be very successful. It is a way to excite the base. The trick is to avoid alienating the people who imagine themselves to be centrists.
So asking your allies to tone it down a little is a genuine risk. You have to be willing to take up the side of the people who are being harmed. Or you can accede to the harm. But you don't get to opt out of that choice -- one thing or another happens.
Masses dilute true meaning of words. It happened to few words:
"hacker" - used to mean deep understanding of a system and using it in unusual or unintended way, now it means criminal
"troll" - used to mean creating specially crafted post to trigger emotional response (like a posting in star trek forum that trailer looks fake because we all know there are no shadows in space), now it means bully that wants someone to commit suicide.
"leak" used to mean data you can download, now it means someone stole the data.
"ban" used to mean the prohibition of something, but now it's being used to mean the voluntary cessation of an action. E.g. "macdonalds bans plastic straws". No, they decided to stop using plastic straws.
"Orange", as the name of the order of British nationalists in Northern Ireland, named after the (Dutch) Prince William of Orange, named after the Principality of Orange (French), named after the city of Orange, named after the Celtic word for forehead or temple.
The color of the Orange Order is named after the fruit, derived from a corruption of 13th century French or Spanish (approximately "an orange" ≈ "a norange" ~> naranja, but spellings from that era aren't consistent anyway), from Arabic, ultimately from an unknown Dravidian language.
I’m sure this has always been the case, but I’m thinking social media has accelerated it: there seems to be a trend of bending vocabulary for effect. Add a result we lose dynamic range in language.
I don't think that misuse of gaslighting is not in favor of "lying", but rather the "manipulation", at least from my experience of hearing this when misused.
Could you imagine, Twitter instead of censoring things with AI, corrected people's word usage with that AI? It would be concerning but also kind of cool.
"You mean to use 'accept' rather than 'except'" "You drank an 'espresso' not an 'expresso'" And the French Academy would no longer have a reason to exist.
The french academy would undoubtedly find a reason to be upset, and being unable to negotiate with a bottom of the barrel AI blackbox that only knows how to suggest different words, start WWIII in an attempt to right what they consider wrong.
As MW says, the present more expanded usage of "gaslighting" isn't synonymous with lying; it's closer to "systematically lying".
> The idea of a deliberate conspiracy to mislead has made gaslighting useful in describing lies that are part of a larger plan. Unlike lying, which tends to be between individuals, and fraud, which tends to involve organizations, gaslighting applies in both personal and political contexts.
My grandmother (born around the time Ireland gained independence from the UK) used "Irish" to mean "stupid" shortly before her Alzheimer's diagnosis.
When my mother (born during WW2) also got an Alzheimer's diagnosis, she started using "glory hole" to refer to the kitchen cupboard. (I had to look it up, but it's apparently a legit though obsolete meaning).
"Democratise" is my personal bugbear. Doesn't have anything to do with voting or dispute resolution.
My dad had a problem with the words "millennium" not being used for the period starting Jan 1, 2001, and the word "gay" switching from the mid-20th-century meaning to the late-20th-century meaning.
> Nobody wants to die on the hill of correcting the usage of this term.
"Correcting" language use is just not "the cool thing to do". Think of the term "grammar nazi" - how many activities do we ever associate with Nazis? Very few, but talking to people about grammar is one of them.
Granted, it can be rude to bluntly tell someone they are using a word wrong. But there are some soft ways of doing it that can be acceptable depending on the context. Eg: “did I hear that right, or did you just say [correct usage]?”
You can also be attacked by people plainly wrong. Some will defend their incorrect grammar or pronunciation to the grave, and tell you you need to get on with the times. English native speakers are egregious for that.
But in general people really dislike when they are wrong, in any context.
TBH "grammar nazi" is probably the kindest common use of "nazi" I can think of, wherein it means (in context): "one who strictly adheres to the perceived grammatical rules of the used language" or something close to that. Calling someone a "grammar nazi" is far softer in result than calling someone an "actual nazi" (usually).
Gaslighting has some quite subtle meanings that we can see in relation
to tech.
It isn't merely undermining someone's sense of sanity by disagreeing,
or pointing out their logical missteps or forgetfulness. Gaslighting is
the deliberate manipulation of reality and expectations so as to lead
a person to themselves doubt their own sanity. Like hiding someone's
car keys just before they are to leave.
Back in the '10s we had a saying going around Shoreditch tech scene,
"Creepy is the new cool". Suddenly finding ads on your phone for the
things you were just talking about. Having gadgets "automagically"
sync your documents to other devices without your say-so. That feeling
of "did I really copy that to the iThing?" was simultaneously exciting
and unnerving.
There is such a thing as "the warm thrill of confusion" [1].
At a certain point that becomes gaslighting. When Amazon deleted
"Nineteen Eighty Four" from Kindle, that was a seminal tech
gaslighting moment.
As "AI" is integrated into more services and users are robbed of
agency under the auspices of "convenience", we can expect to see more
people feeling "gaslighted" by tech, or by others via technology.
It is also a hallmark of narcissistic manipulators who like to
cultivate dependency by undermining the agency of others, so it sits
well with many present tech powers such as advertisers. Remote control
amplifies this possibility. In the limit, gaslighting is a soft word
for a some particular activities in psyops; demoralisation and
discombobulation (which should be the all-time word of the year :)
Amazon deleting 1984 is not gaslighting. Gaslighting has a specific meaning, and part of it is refusing to acknowledge an action.
I'm not so sure syncing is a great example, either. Not like they hide it
Though adtech tracking and topics stuff sure feels like gaslighting. They say they're not listening, and I can kind of believe a stochiastic thing of "well you're actually friends on FB with the other person and they looked at this product so...." but there's a lot of times where it really feels like the only explanation is mics everywhere listening to conversations, even though I know it's not that! But is it?
> part of it is refusing to acknowledge an action.
Algorithms are not great at acknowledging their actions, so I think
that's very much part of peoples' experience with big-tech. Examples
of an update breaking things, or an account getting deleted, and a
responsible person quickly admitting "yes we did that, and here's
why", are rare. The usual response is to deflect or stonewall. It's
practically on page one of the PR playbook.
> I'm not so sure syncing is a great example, either. Not like they
hide it
I think you are seeing this from the developers' viewpoint. There's
been plenty of examples where this stuff is on by default and users
have been unaware of it.
> explanation is mics everywhere listening to conversations, even
though I know it's not that! But is it?
It's that doubt which is the seed of soft, pervading anxiety, that
does the damage.
Google Reads deleting 1984 might be gaslighting, if they chose to do it only for users who hadn't opened the book on any device in >6 months, and who had purchase notifications sent to a gmail address, which they could also retroactively delete or modify emails referencing their purchase from.
I think we’ve evolved from that to “being gaslit is the wallpaper for most conversations.”
Seemingly any point will be contradicted by someone, no matter how untruthful or outright wrong to malicious the counterpoint. It’s as though people are live action role playing the worst of the internet in person at times.
> I think we’ve evolved from that to “being gaslit is the wallpaper for most conversations.”
Seemingly any point will be contradicted by someone, no matter how untruthful or outright wrong to malicious the counterpoint. It’s as though people are live action role playing the worst of the internet in person at times.
I’d start questioning your own circles if that’s your experience of “real life”. Can’t say I’ve ever experienced anyone I consider a friend, family, or a colleague of note acting like that.
Abraham Lincoln intentionally filled his cabinet with people who held different and opposing perspectives. What's the point in surrounding yourself with people who only think like you?
Arguing for argument's sake is annoying, but echo chambers that reinforce agreement are force multipliers for inaccuracy, falsehood, and extremism. I'd rather be questioned than told I was wrong with no agency in my defense.
Isn't there a difference between ianai was describing and constructive discussions with people holding opposing perspectives? I feel like I am surrounded by people with different opinions from my own, which I'm thankful for, but none of them engage in the types of malicious behaviors that "the worst of the Internet in person" brings to mind.
Discounting any literal intent in their superlative, yeah, but aren't opinions relative?
The worst people of the internet differ based on who you ask. For me, moral absolutists and people who spew out hot takes and twisted arguments for likes are pond scum on the rational discourse totem pole, tied with ad folk.
For others, it's whomever fails their loyalty tests by not agreeing with every view they may hold at any given time.
Malice implies intent, and a lot of people don't see what they're doing as intentionally causing another harm. I find the most annoying people usually think that their behavior is excluded because they believe that they're /helping/.
Half of my family is conservative, watches only fox news, and considers all liberals to be "wrong about everything" because they have an entirely different set of basic facts about the world, different heuristics, different opinions, different ways of confirming those opinions, different understandings of fundamental topics, etc. Any time these two groups have a conversation it will probably feel like gaslighting because if you have any thought that relies on any base assumption, they will deny it and claim "that's not how the world works" and insist they know how things "actually work" and you will not be able to convince them differently even if you could demonstrate things right then and there.
If you are unwilling to accept scientific discovery as a significant indicator of something, then no amount of scientific work will convince you, and will just feel like someone trying to disprove your entire world view, while if you are unwilling to accept ideology and dogma as significant influences, you will feel like you are taking crazy pills as a large group denies reality in front of their very eyes
It is time we developed something like an professional ethic in the developer sector including shunning people that break it.
Sadly finding people who will actively make the world worse if it pays enough (also on this site) is not hard. What is hard, is finding people who have the guts and the self respect to say "No" when they are asked to do creepy, destructive or evil things.
And if ethics won't work, let's introduce laws and enforce them. Free speech, sure, but what about informational self-determination?
> say "No" when they are asked to do creepy, destructive or evil things.
You'll be pleased there's almost a whole chapter of "Ethics for
Hackers" devoted to that problem. Analysis of about 30 different
psychological rationalisations, self-deceptions and logical fallacies
that help people knowingly do bad things. One problem is that people
in tech are mostly smart and logical, and therefore the most
vulnerable to certain mind-tricks.
It's also worth remembering that what is "ethical" is more complex
than bare acts. There are many hackers quite justified doing "creepy,
destructive or evil things" against enemies. I've written much on
defence, "lethality engineering" and cyber-offense work.
The disgusting thing about some big-tech work is that we're doing it
to our own families and children.
I have regularly described the process of debugging a complicated and unforseen issue as "being gaslit by the machine". You "know" that the code is supposed to flow "this way" or that the data "should" look like "that" or your ten years of experience makes you think computers should act one way, but this code is obviously violating those assumptions. You feel like maybe you don't actually know how computers work, like they are mere magic black boxes that you've tamed occasionally. You feel like the rules of your reality don't actually exist, as the computer continues to do things that make no sense in your normal understanding.
I feel this every time my girlfriend asks me "why did <computer thing> break in <unpredictable and unexplainable> way?" and I have to answer "I have no idea how that could possibly happen but every experience I've had fixing code tells me that there's often no rhyme or reason to anything that goes on under the hood of a computer in the modern world.
> You feel like the rules of your reality don't actually exist, as the
computer continues to do things that make no sense in your normal
understanding.
I am tenacious and usually get my bug, eventually. What you're
describing is a priceless moment pregnant with opportunity to learn.
That exact moment you feel it's beyond all understanding often comes
seconds before you expand the frame "out of the box" and see how
you've been "so stupid all along".
With machines it's a moment of mastery. But when that realisation is
about a person, or organisation that's betrayed you, or you've
fundamentally misunderstood for some time, the emotional shock is
flooring.
It's a stereotype to say that hackers prefer machines to debugging
human psychology, because they are more predictable and less painful.
But what's changed along with the complexity and uses of computers as
socially manipulative tools is that the possibility that the thing
might actually "be against you" is increasing, Malicious code does not
have to be "malware" in the strict sense - it just needs to carry the
values of a malevolent author.
I don't think deleting 1984 was a gaslighting moment, though it was an ironic act of censorship (even if there was a capitalist/corporate reason rather than a propaganda reason, the effect was the same).
Gaslighting would've been if they'd changed the text so that Big Brother had been the good guy all along, and when you looked at the text again you decided you must have just misremembered it.
I have a completely unfalsifiable conspiracy theory, call it a
"curious hand-waving intuition"... that the post-facto explanation
Amazon gave about "publishing rights" is a little too clean and
slippery for my linking.
Do not the choices of Ayn Rand and George Orwell, both of whom deal
with themes of authoritarianism, from amongst all possible book titles
and authors, seem a little interesting?
Almost as if someone, an insider perhaps, had wanted to remind the
public that Amazon's capabilities were not those of your friendly
local bookstore.
I'm not sure I understand what you're suggesting. That some Amazon employee decided to delete everyone's copy of 1984 as an obscure jab at their employer and then Amazon, instead of saying it was an error and reversing it, just ran with it and made some bizarre cover-up?
psychological manipulation of a person usually over an extended period of time that causes the victim to question the validity of their own thoughts, perception of reality, or memories and typically leads to confusion, loss of confidence and self-esteem, uncertainty of one's emotional or mental stability, and a dependency on the perpetrator
Weird thoughts I've been having; for social harmony it's much more important to share a perception of reality, than it is for any individual to have an accurate perception of reality. Attempting to find an objective truth that conflicts with a shared vision of reality isn't something brave or admirable, it's weird and disruptive. Polite society will cast you out.
I think this is hard wired to us. We want to be told what reality is by people or groups with clout, people who are cool and have prestige, and we're hard-wired to just believe it.
I think this is why most people outside the overton window feel inherently unpleasant. To most normal, well adjusted people, threatening to tear down the social fabric of our shared reality is just plain disgusting.
(Not to say that every (or even many!) people outside that window have an accurate perception of reality - but the veracity is almost irrelevant - what's abhorrent to us is that they're trying to destroy it in the first place. That's the real crime.)
Counterpoint: “objective truth” is the mainstream viewpoint and the “reality is a shared perception” folk are the ones being weird and disruptive, gaslighting people into questioning whether a spade is really a spade.
This. "Reality is a shared perception" works only for as long as reality is comfortable enough to indulge your misperception. You cannot wish yourself into having more money in your bank account, or out of an energy crisis. Reality will validate your perception, and if you fail that validation, you will be the one who will have to take the consequences for it.
But I think more importantly there's a distinction between the objective truth about Newton's law of gravity, and the objective truth about whether $current_war is justified, or about what exactly happened on 9/11. All three have an objective truth, but for only one of them pursuing that truth is encouraged by society
Here's a concrete example - if you have a cursory knowledge of history you'll inevitably encounter various little facts that contradict the main "theme" that we as a society share.
I'm not talking about revisionism. I mean stuff that's written plain as day on Wikipedia, will be mentioned in passing by any mainstream respected historian, etc etc.
I guess it depends how you bring it up. If you go in all guns blazing, abrasive and say ackchyually, yeah, people are going to hate it. But at the other end of the spectrum, the quiz show QI does misconception-busting counter-narratives all the time, and polite society loves it.
If that's the way you're sharing those claims, it's no wonder you're getting pushback. You're taking a nuanced and complicated subject and reducing it to a single misleading assertion.
First, of course the blockade continued after the armistice, because that wasn't actually the end of the war. At the time, the leaders of the countries that had defeated Germany were worried that it would use it as a mere pause and continue fighting once the pressure had been relieved. Post-war exploration of German historical documents give this some credence, as it was the ongoing pressure of the blockade and the public's turning against the government that forced the German leadership to give up any hope of resuming hostilities and preserving their power structures.
So it makes sense that only once Germany had signed the Treaty of Versailles and enough guarantees were put in place that hostilities would not resume could the blockade and other measures be lifted.
As for being 'legally a war crime', that's inaccurate. The British blockade was entirely legal in line with the provisions of the 1909 Hague Convention, and the way it was conducted was according to acceptable practice at the time. In a total war, forcing the compliance of the enemy through through deprivation of its population was considered legally and even morally acceptable, especially given the devastation occurring around the front lines.
Thankfully our approach has mostly evolved since, and the kinds of actions that were legal and acceptable in the First World War are now illegal and unacceptable, and for the most part that's respected by major powers. Today we'd consider this an atrocity, one of many in a horrific war, but we know that because we've progressed since and therefore placing things in their historical context is important.
I could give better examples that have been politely ignored though are increasingly getting more coverage, such as Britain's treatment of Kenyans during the Mai Mai uprising, where many of those involved knew they were doing wrong.
As for being 'legally a war crime', that's inaccurate. The British blockade was entirely legal in line with the provisions of the 1909 Hague Convention
I think you're confusing the Hague Convention of 1907 with the London Declaration concerning the Laws of Naval War in 1909. Regardless, the text of that treaty does not support your assertion.
Chapter 1, Article 1:
"A blockade must not extend beyond the ports and coasts belonging to or occupied by the enemy."[0]
Chapter 2, Article 2 deals with contraband of war - food is not on the list.[1].
The UK signed this, as well as the 1856 "Paris Declaration Respecting Maritime Law" - which itself was explicitly referred to as being extended in the 1907 Hague Convention. Again I quote:
"2. The neutral flag covers enemy’s goods, with the exception of contraband of war; 3. Neutral goods, with the exception of contraband of war, are not liable to capture under the enemy’s flag;"[2]
Sorry, yes. I was recalling it from memory and mixed the two up. My apologies. I meant the London Declaration.
You are selectively and misleadingly quoting it, and confusing the concepts of contraband, which can be pursued on the high seas, with blockades which much be in a defined area and apply equally to neutral vessels.
This is stated very clearly in the opening articles, so I don't know how you missed it.
Chapter 1, Article 5 of the London Declaration: [0]
"A blockade must be applied impartially to the ships of all nations."
Chapter 1, Article 7: [1]
"In circumstances of distress, acknowledged by an officer of the blockading force, a neutral vessel may enter a place under blockade and subsequently leave it, provided that she has neither discharged nor shipped any cargo there."
Chapter 1, Article 14: [2]
"The liability of a neutral vessel to capture for breach of blockade is contingent on her knowledge, actual or presumptive, of the blockade."
Chapter 1, Article 15: [3]
"Failing proof to the contrary, knowledge of the blockade is presumed if the vessel left a neutral port subsequently to the notification of the blockade to the Power to which such port belongs, provided that such notification was made in sufficient time."
Chapter 1, Article 17: [4]
"Neutral vessels may not be captured for breach of blockade except within the area of operations of the warships detailed to render the blockade effective."
I could go on. The only limitation on blockades with regard to neutral states is that they may not apply to neutral ports or coasts. [5]
Contraband, by contrast, is something that may be seized on the high seas or in the territorial waters of the belligerents, outside of a specific blockade zone:
Chapter II, Article 37: [6]
"A vessel carrying goods liable to capture as absolute or conditional contraband may be captured on the high seas or in the territorial waters of the belligerents throughout the whole of her voyage, even if she is to touch at a port of call before reaching the hostile destination."
So, as I said, you've taken a complex and nuanced topic, completely misunderstood it, and are loudly proclaiming that your take on it which advances a specific political point is the correct one. That pushback you're getting isn't people unwilling to accept reality, it's people trying to help you understand what the circumstances really were.
You're shifting goal posts and muddying the waters. My original assertion is simple - treating food as contraband in the blockade is against several treaties Britain was signatory to at the time. You picked out several passages at near random than fell back with "as I said".
Your blank refusal to see this despite having the treaties in front of you - and despite many people during WWI noting it at the time - proves my point. It's more important to you to cling onto the myth that WWI was a battle between good and evil, than admit a democracy deliberately starved the civilian population of a monarchy even after they had laid down their arms.
Though the usual response to this is to point to German WWI war crimes, as if they then cancel out - so I suppose it's an improvement.
No, the seizure of contraband on the high seas and blockades are entirely separate things in terms of international law. You’re confusing the two. Blockades have always, up until fairly recent times, legally included the blocking of foodstuffs just as sieges did.
You don’t have to take my word for it, you could go and find an academic who specialises in this field and ask them. You’ll get the same answer.
Honestly, you’re arguing out of ignorance here on a topic you don’t understand. On top of that you’re attempting to assign to me simplistic motives, that I don’t hold, just because it would make your preconceptions fit better.
They only love it because it's a safe, constrained, space, where they go for laughs (it's entertainment) and because it doesn't challenge any of their major beliefs.
In my case it was a discussion on this site about the existance of Jesus as a historical person. Historians are fairly certain about this but people have a hard time believing it, as if it would confirm the religious aspect of it all.
In more than one situation I just got "well, the historians are wrong".
FYI, those """historians""" who are doing "biblical history" are often (but not always) theologians in their respective religions. The bible only has like 2 actual stories that can be dragged into reality, and the other sources of those stories don't mention "Jesus", they make a vague reference, often using a completely different name, and could very well be different people. We just don't have strong historical, non-biblical evidence of THE jesus described in the bible.
We should be honest that biblical historians may be interested in a certain narrative.
> We should be honest that biblical historians may be interested in a certain narrative.
We should also be honest that there are many people heavily invested in making sure biblical narratives are not viewed as history, and not always for the purpose of true historicity.
You said yourself there are only "like 2" (I forgive and appreciate the vagueness) stories in the bible (not going into translations, revisions, etc.) that can be dragged into reality. I would need to know which ones you refer to in order to counterpoint, but I'm fairly certain there's quite a bit more than like 2 stories that can be corroborated by secular means. Though I guess we'd end up quibbling over what you meant by "stories" or something if we got that far.
My point is that there are a lot of people who, for one reason or another, strongly desire to stifle any consideration of "the bible" (and I lowercase that on purpose) as Truth. I'm alright with that, but I wanna chat about it, too.
That said, anyone got a link to a good forum or some such where I can do such chatting?
Try pushing objective truth anywhere were it disagrees with the mainstream reality, and see how far you go...
Heck, would be as smooth a ride as pushing "hey, blacks are people too, they should get all rights" in 1850 South, or "hey, this religion origin story is just fiction" in most places in history.
> Counterpoint: “objective truth” is the mainstream viewpoint
No it’s not (at least not in the US). Look at how many different religions there are with major followings based on books filled with completely farcical stories treated as truth.
Neo liberals exist in a completely different reality from AOC fans when it comes to the economy, and that’s just a split within the Democratic Party. The Republican Party is fractured between boot licking Trump and claiming he is the worst President ever.
Pick any one of these groups and have them criticize how one of the others ignores “truth”. Then have them do it to their own group and you’ll quickly see how little they actually care about “objective truth”. It’s really depressing.
I think you've got it somewhat wrong. People need to agree on something foundational but they don't need to share all of the same views. Basically all that is needed is a starting point from which you can build. I disagree that most people want to be told what to think by authority, the number of people I've met where this is true after further probing is quite small and they generally have other problems that make them averse to educating themselves.
I think the mistake here is that we (as in everyone broadly) have a perception problem. We don't actually know what other people are thinking, we can only judge by the face they present to the world. So there is a public presentation and then private thoughts behind that. This results in a prisoner's dilemma situation where the safest option is to defect to the side of whoever the perceived authority is since that is the only obvious signal. That defection is not a change of heart though, it's just going along to get along. Once a better option presents itself that aligns with the internal beliefs that are still held firmly, the individual will switch.
From the outside this looks like a strongly imposed shared narrative is being effective at uniting people but what's actually happening is that you're simply cowing everyone into keeping their head down while resentment and discontent simmer under the surface. Just look at what's happening in China right now or Iran, seemingly out of no where you have protests and civil unrest. It's the same for any tightly controlled society, things appear ok until suddenly they aren't. Widespread disagreement and argument are actually signs of a healthy society where people feel free to speak their minds.
I don't think it's about "social harmony", nor is it controlled by "people or groups with clout, people who are cool and have prestige".
It's a very self-serving. We tell ourselves pretty lies and avoid inconvenient truths constantly. Because doing otherwise has huge costs in terms of personal comfort, convenience, wealth, security and social standing. This becomes a group dynamic when we join social circles that maintain the same pretty lies and avoid the same inconvenient truths. And of course for this to work it has to be an unwritten, almost subconscious rule: Never express a thought or question a choice that will disturb the material and moral comfort of yourself or your social groups.
Here's a way to observe/test this (two parts): The next time you have moral doubt (e.g. Why do I feel uncomfortable that all of the people serving us are brown people?), listen to your conscience rather than silencing it. (If you never have moral doubts I'd say it's because you've become very good at silencing it.) The more you listen, the more you follow through with honesty and integrity, the more you'll find that you'll have to give up something comfortable or nice in your lifestyle.
Part two: Express moral questions about something your group does that, when examined honestly, actually goes against the groups purported values. Be prepared to lose friends.
> I think this is hard wired to us. We want to be told what reality is by people or groups with clout, people who are cool and have prestige, and we're hard-wired to just believe it.
I don't buy this. It isn't something that comes from a small group of people "with status" but is a collective tradition. The idea that a small group of people "with status" can just willy nilly describe what's "real" and what isn't is a fundamentally undemocratic way of seeing society
The idea that some people have a right to manufacture "reality" out of thin air comes from the same set of lies that propped up the Catholic church. Compare this the idea that each person has a unique relationship with God and doesn't need a priestly class to "mediate" the relationship
If the "social harmony" can't handle the light of day, then it is the one that will need to adjust
> To most normal, well adjusted people, threatening to tear down the social fabric of our shared reality is just plain disgusting.
There are multiple crises beating down at our door that threaten to change the status quo forever for everyone (inside the US and outside). I suppose they are disgusting, but they ARE coming.
That's pretty much what MLK's famous words about the "white moderate" were about, so yes. Most people will prefer an unjust order over the chaos necessary to bring justice as long as the injustice doesn't personally affect them too much.
You call it reality, I call it the systems that define our society. Factual claims only serve to justify those systems. Someone who believes that homosexuality is inherently sinful and sinful behavior stains the character and thus leads to other sinful behaviors, will not become a gay rights activist if you can find a study to debunk their factual claims about how homosexuality is detrimental in this or that scenario.
In other words, I think what you call "perception of reality" is really just another way to say a word that has long fallen out of use in polite conversation because the end of history was supposed to have overcome it: ideology.
The article should better explain what gaslighting is not. It's misleading to use the word "gaslighting" as a synonym to "lie", "deceit" or "fraud". Lies in general are used to gain unfair advantage, but in most situations we can think of it as a stealing. Gaslighting is much more than that. It's a psychological murder.
Well, if you're disagreeing with someone who cannot conceive that they _might_ be wrong, then to them you _are_ gaslighting them. Even though they're just wrong and refusing to engage.
No. Because only if they _could_ conceive that they were wrong, would you be gaslighting them. You have to succeed at making them doubt themselves for it to be gaslighting.
Fair counterpoint. But gaslighting would still have to be a continued effort over a long period of time. If it's just one conversation/argument, then that still isn't gaslighting. Or to put it another way: the distinction would be are they persistently (and subversively) trying to change your thoughts on the matter for their own personal gain, or did they just express disagreement?
> But in recent years, we have seen the meaning of gaslighting refer also to something simpler and broader: “the act or practice of grossly misleading someone, especially for a personal advantage.”
Funny thing. I've upvoted two comments in a row (and it was visible in UI), but found out later that the second vote didn't pass. For a moment I thought HN is gaslighting me - it's a vivid example of it. Apparently, there is a minimum delay between upvotes on the backend.
I had to look this up last year, and was surprised that it's not a new term. It does seem to have risen in usage in the last 5 years, I never heard or read it growing up.
Why? The word has been around for quite some years already, and 2022 had a lot of important events going on, there are much more relevant words to choose from.
I suppose Russia's and Trump's modus operandi is based exactly on gaslighting. So was Bolsonaro's. Not only pretending they weren't wrongdoing, but that the accusers are the ones who lie and are not seeing things clearly. We see it a lot in politics these days.
Neither side of the political aisle has a monopoly on lies and bad faith attacks, far from it. Some political movement are more guilty of it than others, but no political movement is fully innnocent, and no political movement can be defined uniquely in terms of these.
Also, "gaslighting" in its original meaning is far more specific than "lies and bad faith," it's a shame that that meaning is being diluted.
> Neither side of the political aisle has a monopoly on lies and bad faith attacks, far from it. Some political movement are more guilty of it than others, but no political movement is fully innnocent, and no political movement can be defined uniquely in terms of these.
These statements are a combination of false equivalence and no true scottsman.
Nobody said 1 political party/etc is "fully innocent". What is useful & cogent is pointing out how much more 1 party is using gaslighting et al, systematically & unapologetically, than the other party.
And just how effective those tactics are, to the detriment of the social commons, and social contract.
>Nobody said 1 political party/etc is "fully innocent".
Isn't that the implication when someone throws accusation at one side and then act like commenters shouldn't be allowed to point out the other side does the exact same thing?!
It's not as bad on NH compared to reddit, but it is still the same stupid pattern everytime politics or war is discussed :
- Group A: "anyone voting for X is evil because X did [bad thing], vote for Y instead"
- Group B: "Y also does the exact same thing, voting for them would do nothing to stop [bad thing]"
Of course some people do it more than others. My point is that no political movement can be fully and correctly defined purely by such tactics. If one says "the modus operandi of tribe X is to lies and bad faith," one is never wrong but one is also always omitting a huge part of the story. To reduce an enemy political movement to "just based on lies and bad faith" is to fail to know that enemy. And when you don't know your enemy you will lose to them
You are more correct. Looking at google trends the term has been steadily rising in interest since about 2016.
I always find it interesting when people insist on a specific date for something's peak popularity, but they never say where they get that info from.
This meme was so 2013, or that was so 2004. Like why do you care so much about this one specific topic that you memorized the specific year that it's popularity was at it's peak?
Also depends if we're talking about the initial "epidemic" spread of the meme, rather than when it became "endemic".
The term "gaslighting" has never been more popular than now, so it still hasn't reached any kind of peak but it is definitely "endemic" at this point so it feels like "yesterday's news" if you caught it back in 2016.
Dictionaries do not redefine words; they describe how words are used (at least in English; there are a couple of languages where someone seriously attempts top-down control, but English isn’t one of them).
Maybe you mean, dictionaries aren't supposed to redefine words. Officially, everyone working on a dictionary is a good honest little descriptivist.
But it's not like you can replace a lexicographer with a transparent mathematical algorithm. There's plenty of room for judgement calls, and very little room for correction, since dictionaries have a self-reinforcing effect. People certainly use dictionaries prescriptively, so there's always some (petty) power at stake in getting to say what the right meaning is.
It occurs to me, that even though gaslighting is certainly too strong a word, there ought to be a word for this: making a statement of the definition of how it should work, and using it as proof that's self-evidently how it actually works.
I feel like I see it a lot. Some typical phrases used as evidence for the ideal they represent: "Representatives protect the interests of their constituents". "Judges base their decisions on facts and the rule of law". "Newspapers cover those topics which are deemed to be interesting to their readers". "A balanced portfolio invests in diverse stocks and bonds to reduce volatility".
They pick which are most _commonly used_, in general. There is a reasonable argument that many of them are still a bit too stuck in a world where "it has to fit in a book" was a major concern, and are thus too aggressive in discarding rarely used definitions.
Eh? No, that's not a reasonable comparison at all. A closer one might be that a food critic does not bake bread, they just observe and moan about it (though even that is probably not a great comparison, because food critics probably can, to at least some extent, ultimately influence the food...)
To be clear, the job of a dictionary is to look at which words are being created, which words are becoming obsolete, how the usage of words is changing, and document all that. Nobody (or at least virtually nobody) opens up the new edition of the dictionary and looks for new words to work into conversation; the feedback from dictionaries back into actual English is minimal to null.
Incidentally, the reason that the food critic is more influential on the bread than the lexicographer on the language is that people, in quite large numbers, read restaurant reviews as entertainment, but not dictionary entries.
Thanks for the Wikipedia links. I have a degree that included a great amount of study of (socio-)linguistics and am well acquainted with the distinction.
Describing something in such a way that it furthers an agenda is not objective, nor is it good sociolinguistics, but that's what the dictionary in question has been accused of doing.
Maybe you should revisit your linguistics course notes then. The purpose of a dictionary is to represent language use. In fact, the definition of "woman" is largely unchanged:
If your agenda tracks with how language use changes in wide swaths of the population, sure, a dictionary "furthers the agenda" but it does so by accurately reflecting language use, not what you want language use to be.
I could argue that the second definition of "Darwinism"[1] furthers an agenda, but that's inane. This is how the word is used and it's the concept I take offense with, not the word itself. The dictionary just represents the reality of that being how the word is used.
It sounds like you oppose the notion that "gender" or "gender identity" is, to put it simply, a thing. And you ascribe "an agenda" to those who agree that it is a thing while implying that not acknowledging that many people explicitly or implicitly (i.e. by behaving as if it is a thing without outright saying so, e.g. by respecting preferred pronouns or continuing to refer to someone as a woman or man after finding out they're trans and thus likely don't fit the reproductive definition of those words) agree that it is a thing is absent of an agenda.
Actually I'm sure that's not what you're trying to argue because that is clearly ridiculous. Since you explicitly reference an "agenda", I would like you to spell out to me what you think that agenda is and whose it is. Because if you simply meant "bias", it should be obvious that an unbiased dictionary is impossible because it by definition has to represent social biases as there is no objective source of truth when it comes to descriptive linguistics.
For a much smaller number of words there have been political fights, yes. But the age of the dictionary, large scale political organization and long distance communication are relatively new compared to the age of most words in a language.
Do you understand that words can have different, multiple and even conflicting definitions and a dictionary merely represents how words are used?
For reference, Miriam-Webster's defines woman as such[1]:
Your opposition isn't to the definition of "woman" but the definition of "female":
adjective
1. a (1): of, relating to, or being the sex that typically
has the capacity to bear young or produce eggs
(..)
b: having a gender identity that is the opposite of male
noun
1. a: a female person : a woman or a girl
b: an individual of the sex that is typically capable of
bearing young or producing eggs
But these are clearly two different meanings of the word "female": one based on reproduction and another based on gender identity. So there is no contradiction in saying that a "woman" can be a person with a female gender identity who does not meet the reproductive definition of "female".
Note that it also defines gender identity:
noun
a person's internal sense of being male, female, some
combination of male and female, or neither male nor female
Additionally it helpfully defines gender itself:
noun
(..)
2. a: SEX sense 1a
b: the behavioral, cultural, or psychological traits
typically associated with one sex
c: GENDER IDENTITY
For completion's sake here's the definition of sex it references:
either of the two major forms of individuals that occur
in many species and that are distinguished respectively
as female or male especially on the basis of their
reproductive organs and structures
So "gender" can refer to reproductive characteristics, gender identity or "the behavioral, cultural, or psychological traits typically associated with one sex". Note that this says "typically associated with" not "inherent in" as these attributes are all mutable and vary. It also provides a helpful usage guide for the differences between "gender" and "sex" because the distinction can be confusing if you never had to think about it much.
In other words, it's not actually "redefined the word 'woman' to include males", it has merely added nuances that better reflect how the word is used in practice. Note that the definition of "sex" is also handwaving a lot of the complexity (e.g. by saying "typically" a lot) because in practice it's better described by this humongous chart:
Note that a lot of the stuff in the bucket of "intersex conditions" can be easy to miss when sex is assessed at birth and what the person looks like as an adult is determined by a number of hormone washes starting before birth and only ending after puberty. You can say "oh but these are exceptions" but 1) so are trans people and 2) exceptions need to be considered if you care about a definition being correct.
It's also interesting that you seem to focus on the existence of trans women, not trans men. Male puberty (i.e. testosterone) is much harder to "undo" than the opposite. You have the choice between the absurdity of calling someone like Shawn Stinson[5] "a female" and insisting that he must use the women's restroom or acknowledging that if you didn't know he is trans, for all intents and purposes outside intimacy he is obviously a man.
Since gaslighting by definition means that you’re invalidating someone’s view of reality and basically calling them insane, I have a hard time seeing how it could be the victims fault.
You can disagree with people, and you can say that you don’t agree with their description of reality, but neither of those things are gaslighting.
Sometimes when trying to convince someone that they're wrong, you need to point out that there is a bias in their vision of reality. A bias is not a wrong logical step that can be fixed simply by pointing it out: it affects the ability itself to follow a different argument, and the entire view of reality.
Think for example of someone who is in a cult or deep into a religious belief; or think about those who believe in conspiracy theories of all kinds. They're basically called insane every day even in the media. Would you call that gaslighting?
Gaslighting is not an objective term so it makes no sense to try to cast it as such. What constitutes gaslighting depends on terms like "abuser" and "victim" and since these terms are subjective, it follows that the term gaslighting must be as well.
Still, I think it's worth involving personal morals when arguing for or against when a term like this can be used, because if we don't we can't really use subjective terms to describe anything.
Consider for example that other charged terms involving an "abuser" and a "victim" would be open for the same argument, but arguing that this means that no moral opinion can be made in any of these cases would (in my opinion) not be intellectually honest but simply nihilistic.
I don't think that it's very productive to say that any term open for subjectivity in this manner should either be hardened into an objective criteria or discarded, because morality has never and never will be something that can be proven scientifically, it has to come from subjective values.
> "abuser" and "victim" and since these terms are subjective
I'm not sure that "abuser" and "victim" are that subjective. I can imagine a lot of situations in which the roles of abuser and victim are pretty objective.
The problem with a term like gaslighting is that allows anyone who is in a strong disagreement with anyone else to 1) claim a victim role and paint their opponents as abusers; 2) by doing so, protect their own belief from being questioned. It becomes a tool of a "closed belief system" where attempts to question the belief are taken as proofs of its correctness, which is in general a hallmark of cults.
Yes, generally abusers like to paint themselves as victims, these kinds of inversions are quite common.
If limited to the perspective of debate, gaslighting is just a variation of an ad hominem attack, which is easily recognized and not subjective at all.
Telling somebody they are wrong is never gaslighting, but suggesting they can't be right due to some personal flaw often is.
I would call that gaslighting yes. Basically you're declaring their judgement incapacitated in some way and try to convince them to abandon their views or change their behavior by distrusting their own sanity.
You may think you are right in this, but it is still gaslighting.
An alternative approach would be to just point out the facts and use arguments, and counter their falsehoods, which implicitly recognizes their ability for sound reasoning. That is not gaslighting, but merely debate.
I doubt there is ever a really good reason to gaslight someone.
> I doubt there is ever a really good reason to gaslight someone.
"gaslighting" is defined as a form of manipulation that an abuser uses to sow self-doubt in a victim. But telling someone that they're dead wrong- while it might not the most effective way of convincing- is not necessarily a form of manipulation, nor the person on the receiving end must be considered a victim.
If you're trying to convince someone to leave a cult, or to abandon conspiratorial thinking, or to reject the propaganda that they've heard all their life, or to stop blaming their parents or partners for everything that's wrong in their lives.. you might face a point in which you have to tell that person that they're wrong and their biases are corrupting their vision of reality. The attempt however is not manipulative nor the person on the other end is a victim- quite the contrary.
> "gaslighting" is defined as a form of manipulation that an abuser uses to sow self-doubt in a victim. But telling someone that they're dead wrong- while it might not the most effective way of convincing- is not necessarily a form of manipulation, nor the person on the receiving end must be considered a victim.
Well put and this is exactly my point
> ... you might face a point in which you have to tell that person that they're wrong and their biases are corrupting their vision of reality.
I think you make a mistake here by conflating two different things. This is what I reacted to:
> they're basically called insane every day even in the media. Would you call that gaslighting?
There's a big difference between telling someone they are wrong and telling them they are insane. Or making them doubt about their capacity for judgement by convincing them their biases are corrupting their vision of reality, thus losing confidence in not only their views, but their ability for independent thinking, and yielding to your relentless argumentation.
The first one is not gaslighting but the second one does kinda fit your definition. It needs an intent to change something in their behavior (manipulation), which I assume exists here. In reality, gaslighting is often sufficiently subtle to disempower otherwise intelligent people.
The fact that you think you are doing something noble and true by attempting to get someone out of a cult does not alter the equation. It can even end up being abusive. For example, fundamentalist christians trying to 'heal' people from their homosexuality. They think they are dispelling the corruptive influence of sin, and the people who enter therapy are often convinced of this as well. But, in fact, these christians are widely recognized as abusive and the people they target as victims.
I think I understand your point. Telling someone that they have a distorted view or reality can definitely be manipulative and abusive- no question about it. The problem though is that being told that your view of reality is distorted doesn't per se constitute an attempt at manipulation or abuse; framing all such interactions as manipulative is wrong. It ends up being used to affirm the consequent: that someone who is told that their vision of reality is wrong is victim of some abuse.
There is one case where we agree: telling somebody they are wrong is not gaslighting, ever. For example, Bob claims Lizard people blew up the Nord Stream pipeline. Alice says Bob that he is wrong about that. There is a truth-claim from Bob, and Alice refutes that truth claim. This is not manipulation or gaslighting or anything like that. Similarly, if Trump claims that climate change does not exist, that is not gaslighting - he is simply, wrongly but simply, trying to refute something. This is all fine.
However, things start to get messy when Alice says to Bob: you have always been vulnerable to conspiracy thinking. This is where Alice is making a new truth claim herself that is not about Bobs particular views, but about his capacity to hold any view at all. It doesn't refute Bobs truth-claim about the Lizard people, at least not directly. In fact it doesn't even address this at all. Instead, it aims to persuade Bob of 2 things:
1. I am vulnerable to conspiracy thinking.
2. Therefore I should not trust my own judgement in case of the involvement of Lizard people in the Nord Stream pipeline.
Ok. However, it also sows more doubt in Bobs mind:
3. If I can't be trusted to think about Lizard people, how can I be confident in any other matters? Should I even vote? Maybe I am crazy.
Now, maybe Alice says she was just trying to do Bob a favor and rid him of delusional views about Lizard people, but does that matter? The effect is the same: Bob is starting to doubt himself. Has he been gaslit by Alice?
Suppose we later find out that this was her intention after all, and this is just one step in her attempt at gaining control over Bob. Is it now gaslighting? Of course it is, but I would argue it was already so in the first place.
> I doubt there is ever a really good reason to gaslight someone.
Manipulating others is pretty much the activity most highly rewarded by our economy. It's deeply immoral but someone with no morals clearly does have very good reason to engage in gaslighting or other forms of manipulation.
So it's a good thing if there's a growing awareness on the part of victims.
I wonder if the word is by its nature particularly prone to semantic drift. If somebody’s in the state of mind where they are talking about gaslighting, they are not ready to receive the message that they are using the word wrong. Nobody wants to die on the hill of correcting the usage of this term, so there’s no natural guardrails to stabilize its meaning.